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I finally asked him, if he were a Black man walking along a rural road by himself back home and a big old pickup truck carrying a bunch of hooting and hollering good old boys & flying a large Confederate flag approached, would his reaction be “Oh goody, reenactors!” or “I’d better get out of here while I still can.” He thought about it and replied quietly, “I’d think I’d better get out of here while I still can.” They were responding to a real message that those others intended to convey. However, the point I made was that there were many others who used it for precisely that purpose and that people whom the flag made uncomfortable and angry were not being overly sensitive and/or PC. I always made it clear to him that I had no doubts whatsoever that it was not a symbol of racism for him. The time to stop the Confederate flag from being the symbol of white supremacy/massive resistance to desegregation was when it was first being used on a large scale for that purpose, especially beginning with the Dixiecrat convention of 1948.Ī dear friend of mine, who belonged to SCV until the recent power struggle & who has always lived in a former rebel state, and I have gotten into this discussion. Sort of like Snakes on a Plane, some things can get so bad that they turn the corner and come back around to being good again. It was called “Bad Reputation”, and the “Run Joey, Run” in particular was really, really funny. I suppose education as to the subtleties and nuances of the Civil War is a good of a start as any, but in order to compete with the negative memes, you’re talking generations of time before you’ve really rehabilitated anything.įor those who are Gleeks, I’d draw an analogy to the latest episode of Glee which took songs with incredibly disparaged histories and tried to rehabilitate them.
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I, for one, would encourage the reclamation of the battle flag back to it’s original historicity, but I don’t have any particularly good ideas on how to do that. I guess we can get into an infinite regress of chicken, egg, chicken, egg, since which particular error we choose to correct depends arbitrarily on where you draw the temporal line. It seems that what was already done (the co-opting of the symbol for reasons other than the war) was ignoring history too, though… I will be getting one of these flags for sure, and a sticker if I can.
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How many people have read Jefferson Davis’ letter to his wife on being appointed Pres? – if they did he might be a bit more respected outside of the limited circles who incite hate and violence in the name of Confederate Pride. And as far as corn husk chewing red-necks, well last time I was in the south it was one of these who told me of the hidden ‘Gay history of the South’, so we can’t judge our red-neck by the sunburn under the collar. I am all for retaking botrh symbols and concepts and imbuing them with new meaning – Paradigm Shift friends. Southern pride, and possibly the uge fro independance exists separate from the rasicst overtones that affected the whole independence drive. I have a coillection of Jewish Prayer books with swastikas from before WW1 until those of limited view stole it from us.
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The overlaying of new meanings can both condemn and redeem a symbol in our collective subconscious.